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Opinion

COVID-19, State Repression And The Decline Of People’s Movement

By Dr. Md Afroz & Md Tabrez Alam

The outbreak of COVID-19 shattered the whole world. Everything went to a standstill except the state. It got absolute control over territory and population curtailing all civil political movements and weakening democracy.

COVID-19 Outbreak and Human Catastrophe

The ongoing Coronavirus pandemic has rocked the whole world with its large number of infections and fatalities. So far, the virus has affected 18.7 Crore, with 40.3 Lakh deaths whereas in India 3.8 Crore have been affected and 4.8 lakh death recorded (World Health Organization, 12 July 21). Although, independent researchers suggest higher numbers of fatalities, predicting ten times higher toll than shown in official figures. Millions of people lost their jobs and were forced to live in-house as social distancing was required to contain the spread of the virus. The United Nations called world leaders to come forward to tackle the pandemic situation and WHO started working with global experts, governments, other stakeholders to disseminate scientific knowledge and issued health protocols to prevent the outbreak. It devised the ‘Strategic Preparedness and Response Plan’ which acts upon prevention, coordination, surveillance, containment, treatment, through collaborating 146 countries across the world. While globally the US had the highest fatality rate at 6.1, India stood at second with 4.8 and with 2.2 lakh deaths, Brazil ranked third in terms of casualties (ToI, 11 June 21). Countries that took early preventive measures minimized the damage. However, the heads of these three countries, with the highest fatalities country’s engaged in championing politics.

COVID Politics

The outbreak of COVID-19 in Wuhan, China transmitted throughout the world at a phenomenal level. While China’s ability to contain the virus and rapid recovery of the economy put serious questions about the origin of the virus. Even the former US President Donald Trump raised questions over its origins by calling it the Chinese virus instead of Coronavirus, strengthening conspiracy theories around Covid transmission. There is debate whether the COVID-19 virus is manmade or a natural course of occurrence; two opposite views have different contrasting views. The majority of virologists see it as a natural occurrence where viruses are transmitted from animals to humans but later Chinese government’s unfair cooperation in investigations has strengthened the opposite virologists claim that there is a possibility of lab leakage. Conservatives in the US and Europe allege that it is intentionally used as a weapon to control the world economy (ABC News, 14 June 21). While Beijing rejects such a claim, countering it is a conspiracy of their enemies. There is a continuous tussle between Washington and Beijing to counter each side’s claim and use international platforms to influence world politics.

Vaccine Nationalism

The discovery of a vaccine should have ideally led to the spread of the virus, but it does not happen because of negative politics and the emergence of different variants. The latest UK variant, India variant, Delta and Delta+ variants are spreading at a higher rate and proving more fatal than before. The novel coronavirus changes quickly and it may continue to mutate evading our antibodies. Now the third wave of COVID is inevitable and imminent in the coming months. We need to strictly follow health protocols and speed up vaccination drives, said IMA.
The only method to halt the transmission of the virus is universal vaccination and it desired global cooperation among big players, be it governments, pharmaceutical giants and other stakeholders. The present race to hoard COVID-19 vaccines by rich countries through monopolizing of purchase agreements with vaccine manufacturers and getting exclusive right over it excluding others would hit hard to the world’s 8 billion populations because of their inability to afford and access the vaccine. This has been also warned earlier by WHO saying that hoarding would deepen the pandemic and we have to prevent such development of ‘Vaccine nationalism’. Actually sharing fixed supplies strategically and globally is in every country’s national interest. While rich countries already secured pre-purchase agreements and restricted the vaccine supply to the free market such as the US, UK, European Union, Japan with Johnson & Johnson, Pfizer Inc, AstraZeneca etc.
For example, the United States, the United Kingdom, Japan, and the European Union have spent tens of billions of dollars on deals with vaccine front runners such as Pfizer Inc, Johnson & Johnson and AstraZeneca Plc even before their effectiveness is proven (The Indian Express, 23 Aug.20). This trend is not good for a liberal globalized world; it is a deceitful act to advocate free market, human rights, liberal internationalism, and crisis restricting territorial confinement in these difficult times. Vaccine nationalism demolishes and exposes the hypocrisy of all tall claims of liberal democracy and championing human rights.

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Social Movements and State Repression

The years 2020 and 2021 have seen a fundamental disruption to the normal way of life of people around the world. Many countries have responded to the COVID-19 emergency by imposing restrictions on the citizens’ ability to assemble and partake in protests and political action. Further, changes in policing regulations aimed at granting law enforcement officers the ability to police the public’s adherence to public health regulations have had a significant impact on the ability and freedom of citizens to gather and assert their political opinions and hold governments accountable. At the same time, however, this period has seen a flurry of politically relevant events and movements across the world. From the “Black Lives Matter” movement sparked by the killing of George Floyd in the US to environmental movements such as the Extinction Rebellion demanding action on climate change, to the political struggles in Hong Kong, India, Myanmar, Colombia, Chile, Turkey, among others. Further, scholars have suggested that COVID-19 has magnified existing social injustices, with disadvantaged groups in society (and disadvantaged countries) suffering adverse consequences due to the imposition of regulation.

Social Movements Across the Globe

The term social movement is broadly used to explain the varieties of civil political activism to secure political, social, economic rights through mass mobilization, lobbying in government to bring socio-political change in the lives of common people. From the 1960s onward new social movement surfaced in the Post-industrialized economy which talked not only about economic wellbeing but also the Human rights of aboriginal people, transgender, LGBT and gay rights through public policy initiatives. Some of the popular social movements in contemporary times brought magnitude changes in socio-political space such as the Animal rights movement- to end the cruelty against animals for the purpose of food, clothing, research and entertainment. The anti-War movement, a global peace movement that seeks to achieve world peace, it compels states to halt any war or aggression which threatens the existence of humanity. The disability rights movement was also a global social movement that brought legislation and secures equal opportunities and equal rights for the people of disabilities. Shahbag movement in the year 2013, a mass movement gathered in Bangladesh that demanded the trial of Abdul Qadir Mulla for the crimes against humanity.  The Occupy Wall Street Movement was an international progressive social-political movement that organized against anti-capitalism to bring social, economic equality and real democracy around the world. Black Lives Matter is a recently organized social movement that outcries against police brutality and all forms of racially motivated violence against black people. Farmers’ movement in India – the ongoing ‘farmers movement’ that seeks to repeal the laws which were legislated in Indian parliament without conceding farmers’ demands, favouring big corporations.

Social Movement in India

Post independent India witnessed many social movements that brought drastic changes in the socio-political landscape. Although some of them achieved their goal while few of them failed to have an impact on the state and society such as Chipko Movement-1973, was an environmental agitation on the Gandhian principles of non-violence against timber mafia damaging local ecology; it was led by Sunder Lal Bahuguna joined by hundreds of women embracing trees to stop its cutting. It was massively successful. Namantaran Andolan-1978 was aimed to get recognition of Dalits icon in Indian society by renaming Marathwada University to Dr B.R. Ambedkar University. It was a success after 14 years of struggle. Narmada Bachao Andolan-1985 was organized against the dam’s construction over the Narmada river causing a great number of displacement of locals. Their demands were first rehabilitation, replacement and then construction. Unfortunately, it still has not met the end result. Anti-Mandal Agitation-1990 was an all India protest movement against the V.P. Singh government decision to implement Mandal commission’s recommendation of 27 per cent reservation of OBCs. Another Anti-Reservation Protest in 2006 against UPA decision of reservation quota for OBCs in both public and private universities. Both agitations were primarily anti-progressive movements that wanted to retain the social status quo.

The year 2011 witnessed another massive public outcry against corruption that demanded Jan Lokpal Bill led by the ‘India against Corruption’ group. The very next year in 2012, people outpoured the streets against Delhi Gang Rape and demanded stringent punishment upon such crime to protect women safety. Both movements were genuine public outcry that wanted to bring radical changes in the Indian political system but unfortunately are highjacked for political motives, the causes faded away over time. Some of the other movements against the establishment were Jadavpur University Protest-2014, FTII Agitation-2015, JNU Protest-2016, Jallikattu Protest in Tamil Nadu-2017, Me-too Movement-2018, CAA, NRC Protest-2019 that failed to bring any impactful end results because of the nature of involvement of state and society. It might have had a remote effect and failed to seek larger societal involvement or it was brutally suppressed by state heavy-handedness such in the case of CAA, NRC protest. The recent death of two renowned social activists Sunder Lal Bahuguna and Fr. Stan Swamy due to COVID infection has two classy examples of success and failures of social movement in India. Both devoted their lives to bring positive social change where one was involved in mobilizing a mass movement where Stan Swamy fought a legal battle for Adivasi’s rights individually.

In nutshell, social movements are successful when people are united in citizenry subjects and have a convergence of collective common interest that is glued by public activism. The outbreak of COVID-19 forced people to stay at home and social interaction got restricted, consequently detached public unity. The pandemic forced activists across the globe to find creative ways to express dissent and bring civic unity. While states used COVID as a shield to hide their failures, it tries to accumulate maximum power and act autocratically. Several cases are surfacing on media that demonstrates the rising authoritarian state that hardly respects liberal values and democracy. Thus, in the crisis of governance civil society must organize on the subject of civic matters and pressure the government to act upon the behest of citizens. The role of civil society and social workers are imminent in defending public interests through a mass movement that would control political behaviour and restore democratic values.

The author, Dr Md Afroz, teaches Political Science & Public Administration at Maulana Azad National Urdu University. He has an M.Phil and PhD from Jamia Millia Islamia. His interest lies in federalism, ethnic conflict, nation-building, democratic decentralization and governance. He can be reached at afrozjamia@gmail.com and followed at twitter.com/khwajaAfrozSidd.

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MD Tabrez Alam, Doctoral Scholar @ Indian Institute of Dalit Studies, New Delhi. As a researcher, the quest for knowledge begins from the fieldwork. Currently, he is working on Urban inequality and housing segregation in newly developed township India. He can be reached at ktabrezshams@gmail.com and followed at twitter.com/ktabrezshams.

Also read: Understanding The Pandemic Through The Lens Of Literature

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